Political And Social Theorists Codexery

Samuel P. Huntington

Political scientist who theorized post-Cold War cultural conflict.

Samuel P. Huntington

Daniel Huntington · Public domain

Samuel Phillips Huntington (April 18, 1927 – December 24, 2008) was an American political scientist, adviser, and academic. He was the Albert J. Weatherhead III University Professor at Harvard University, where he directed the Weatherhead Center for International Affairs. During the presidency of Jimmy Carter, Huntington was the White House coordinator of security planning for the National Security Council. Huntington is known best for his 1993 theory, the "Clash of Civilizations" otherwise known as COC, of a post–Cold War new world order. He argued that future wars would be fought not between countries, but between cultures, and that Islamic civilization would become the greatest threat to Western domination of the world. Huntington is credited with helping to shape American opinions on civilian-military relations, political development, and comparative government. According to the Open Syllabus Project, Huntington is the second most frequently cited author on college syllabi for political science courses in the USA.

born
April 18, 1927, New York City
died
December 24, 2008, Martha's Vineyard
field
Political science
nationality
American
known_for
Clash of Civilizations theory

Verified Timeline

19271946194719501957195919621963196519681972197619771978199319962008

Lore & Background

Huntington was born on April 18, 1927, in New York City, the son of Richard Thomas Huntington, a publisher of hotel trade journals, and Dorothy Sanborn (née Phillips), a short-story writer. His grandfather was publisher John Sanborn Phillips. He graduated with distinction from Yale University at age 18. He served in the U.S. Army from April 1946 to May 1947 and was stationed at Fort Eustis, Virginia. He then earned his Master of Arts from the University of Chicago and completed his Ph.D. at Harvard University, where he began teaching at age 23. Huntington was a member of Harvard's department of government from 1950 until he was denied tenure in 1959. Along with Zbigniew Brzezinski, who had also been denied tenure, he moved to Columbia University in New York. From 1959 to 1962 he was an associate professor of government at Columbia, where he was also associate director of their Institute of War and Peace Studies. Huntington was invited to return to Harvard with tenure in 1963 and remained there until his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1965. Huntington and Warren Demian Manshel co-founded and co-edited Foreign Policy. Huntington stayed as co-editor until 1977. Huntington's first major book was The Soldier and the State: The Theory and Politics of Civil-Military Relations (1957), which was highly controversial when it was published, but at present is regarded as the most influential book on American civil-military relations. He became prominent with his Political Order in Changing Societies (1968), a work that challenged the conventional opinion of modernization theorists, that economic and social progress would produce stable democracies in recently decolonized countries. He also was co-author of The Crisis of Democracy: On the Governability of Democracies, a report issued by the Trilateral Commission in 1976. In 1977, his friend Brzezinski—who had been appointed national security adviser in the administration of Jimmy Carter—invited Huntington to become White House coordinator of security planning for the National Security Council. He served in this position until the end of 1978. During the 1970s, Huntington was an advisor to governments, both democratic and dictatorial. During 1972, he met with Medici government representatives in Brazil; a year later he published the report "Approaches to Political Decompression", warning against the risks of a too-rapid political liberalization, proposing gradual liberalization, and a strong party state modeled upon the image of the Mexican Institutional Revolutionary Party. During the 1980s, he became a valued adviser to the South African regime, which used his ideas on political order to craft its "total strategy" to reform apartheid and suppress growing resistance. He assured South Africa's rulers that increasing the repressive power of the state (which at that time included police violence, detention without trial, and torture) can be necessary to effect reform. The reform process, he told his South African audience, often requires "duplicity, deceit, faulty assumptions and purposeful blindness." He thus gave his imprimatur to his hosts' project of "reforming" apartheid rather than eliminating it. In 1993, Huntington provoked great debate among international relations theorists with the interrogatively titled "The Clash of Civilizations?", an influential, oft-cited article published in Foreign Affairs magazine. In the article, he argued that, after the fall of the Soviet Union, Islam would become the biggest obstacle to Western domination of the world. The West's next big war therefore, he said, would inevitably be with Islam. Its description of post-Cold War geopolitics and the "inevitability of instability" contrasted with the influential "End of History" thesis advocated by Francis Fukuyama. Huntington expanded "The Clash of Civilizations?" to book length and published it as The Clash of Civilizations and the Remaking of World Order in 1996. The article and the book posit that post-Cold War conflict would most frequently and violently occur because of cultural rather than ideological differences. That, whilst in the Cold War, conflict occurred between the Capitalist Western Bloc and the Communist Eastern Bloc, it now was most likely to occur between the world's major civilizations—identifying eight, and a possible ninth: (i) Western, (ii) Latin American, (iii) Islamic, (iv) Sinic (Chinese), (v) Hindu, (vi) Orthodox, (vii) Japanese, (viii) African, and (ix) Buddhist. Underscoring this point, Huntington wrote in the 1996 expansion, "In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous."

Reader's Guide

Samuel P. Huntington's significance lies in his provocative and influential theories that reshaped political science and international relations. His 'Clash of Civilizations' thesis, first articulated in a 1993 Foreign Affairs article and expanded in a 1996 book, offered a stark alternative to the 'End of History' optimism of Francis Fukuyama, arguing that cultural and religious identities would drive future global conflict, particularly between the West and Islam. This framework has been widely debated and cited, influencing both academic discourse and policy discussions. Earlier, his 1968 book Political Order in Changing Societies critiqued prevailing modernization theory, emphasizing the importance of strong political institutions over economic development alone for stability. His work on civil-military relations in The Soldier and the State remains foundational. However, his legacy is contested: his advisory roles with authoritarian regimes in Brazil and South Africa, where he endorsed gradual reform and increased state repression, have drawn criticism from scholars like Alan Hooper, who argue such approaches undermined democratic participation. Despite controversies, Huntington's ideas continue to shape how scholars and policymakers understand political development, democratization, and international conflict.

Did You Know?

Gallery

More in Political And Social Theorists 25-33

Elsewhere in the Political And Social Theorists universe

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →